The following is an article first published in Terry O'Neill's Fighting
Arts International (issue #70).
The interviewer is Arthur Lockyear.
The respondent is Kazuo Chiba Sensei.
All rights remain with the author and the magazine.
The article has been reproduced in its entirety.
Sensei please tell me how you came to study Aikido?
Well, I was very keen on the martial arts from when I was little, and
I decided early on to train seriously in at least one of them. I began
with Judo and stayed for four years. I then moved to Karate.
You trained at the Shotokan headquarters I believe: what was the
training like there?
Oh, I really loved it, it was a very hard spirit in the training, very
satisfying, I liked it a lot. Nakayama Sensei was the Chief Instructor
but I did see the Master, Funakoshi Gichin on a number of occasions. I
joined the Japan Karate Association about a year before Master Funakoshi
died. I remember that there was a big ceremony to mark his passing.
Where any of the present-day Shotokan Masters there at that time?
Yes: Nishiyama Sensei, Okazaki Sensei and Kanazawa Sensei. Kanazawa
Sensei was 1st Kyu then, or maybe 1st Dan, I'm not sure. Asano Sensei
was 3rd Kyu level and Kase Sensei was there also.
Was there anything in particular that converted you to Aikido?
Well. When I was 1st Kyu (the level just below Black Belt) in Judo I
entered a competition and happened to be drawn to fight against my senior
from the dojo - a second Dan, I think. So I beat him and afterwards he
came over to me and said: 'You have taken anyway my Judo, but I still
have Kendo.' He issued me a challenge. So we went outside. He gave me
a bokken (wooden sword) and took a Kendo shinai (bamboo practice sword)for
himself. Once we started I was unable to touch him . . . not even once!
He beat me soundly and I was black and blue with bruises. After this I
thought deeply about the meaning of Budo. I wanted a Martial Art that
would be effective in any situation, whether an opponent had a weapon
or not. So I eventually decided that I would become a student of Master
Ueshiba - the Founder of Aikido. I went straight to the Hombu (HQ) but
I had no letter of introduction, which was a necessary requirement then.
I arrived at the Hombu and asked for an audience with O
Sensei (Master Ueshiba). They told me that he was not there, and that
I should go away. I was so intent to be O
Sensei's student that I determined to wait for his return. So I sat
down in the garden of the dojo and waited. At the end of the third day
O Sensei returned, and was told that
there was some crazy boy outside who wanted to see him. Well O
Sensei told them to bring me in. I was taken to just outside his room
and told to wait. When the screen was opened, there was Master Ueshiba.
Our eyes met for the first time: it is a moment I shall never forget!
I didn't know what to do, so I just bowed as deeply as I could. O
Sensei said to me: 'Martial arts are very hard, can you take it? I
just said: 'Yes Sensei.' So that is how I came to be accepted as an uchideshi
('inside student, or special apprentice) to Master Ueshiba.
Did you commence Aikido training at once?
No, I was not allowed to practice straight away. I had to clean the
dojo and all the other rooms at Hombu, plus wash, do cleaning, shopping,
administration and look after all the Master's family. Also I had to work
in the fields. Eventually I was allowed to first watch the classes and
then, after some time, to train. No one taught me at first I had to learn
for myself. Fortunately I could already make ukemi (break falls)so I was
all right. I decided to make my best endeavors to be a good uchideshi
to O Sensei, and learn all that I
could from him. It was the greatest time of my life! I remember that O
Sensei always had a strong presence... There was a very special atmosphere
when he was around. This came from his physical posture - the way he sat,
the way he walked, the way he moved around was so beautiful. Never could
I see any opening in O Sensei's posture
. . . not ever. His eyes were almost golden, not black as is usual with
Japanese people.
Your time as an uchideshi must have been rigorous.
In one sense it was like a battle field. We rose every day very early
to both work and train, and many nights I had to stay up late to wait
for Waka Sensei (O Sensei's son, Kisshomaru
- the present Doshu, or leader of Aikido) to return from his office work.
It was so hard and intensive that many times I came close to a nervous
breakdown. I used to see strange things: every night a ghost used to come
to me. I don't know whether it was supposed to be a man or a woman. At
that time I did not realize how close I was to a breakdown but now I realize
of course. Just before I fell asleep each night it would come to me it
was really frightening. I could sense its presence. Then all of a sudden
it would become like a ton weight on top of me and I would not be able
to move. Eventually I found a solution to this. I took my bokken to bed
with me and as soon as I felt it's presence I held my bokken strongly
. . . and then it was OK. This was due to exhaustion I think.
Many years ago you told me about your first meeting with Tamura Sensei,
could you repeat it please for the readers of 'Fighting Arts'.
Well, it was one day after class and some of the students were doing
Judo randori (practice fighting) on the mat. I was standing in the corridor
watching this and one of them invited me to join in, which I did. I was
surprised at how weak they were, and I repeatedly threw one man who was
Sandan (3rd degree Black Belt) in both Judo and Aikido. So the master,
Tamura Sensei called me over and invited me to practice with him. Then
'bang', Tamura Sensei struck me hard in the belly. I learned a lot from
that, it was a good lesson in awareness, distance and posture for me.
I believe that Tamura Sensei is one of O
Sensei's greatest students. I learned a great deal from him in the
past.
Anyone else that you would like to talk about . . . perhaps Saito
Sensei?
Yes, he is a great Master. Every time he visits the United States I
invite him to teach at my dojo. Saito Sensei was a special disciple of
O Sensei. He stayed with him after
the war to take care of him and manage the farm at Iwama Dojo. I have
seen the kind of responsibility that he carried, and nobody could have
done it as well as did Saito Sensei. I really appreciate Saito Sensei's
work.
What about Doshu ... the successor to O
Sensei?
The teacher directly responsible for my training was Kisshomaru Ueshiba
Sensei. O Sensei had already retired
to the mountainside of Iwama, and only came to Hombu Dojo occasionally.
The growth and development of modern Aikido since the war has been due
to Doshu's hard work. His Aikido is very beautiful.
What about Master Koichi Tohei of the Ki Society?
Yes, Tohei Sensei is very good. He is small but very powerful. I saw
him take a challenge from a wrestler once.
Sumotori or Western style?
Western style. Two brothers - Germans I think from Argentina - and they
were enormous! They had to bend over to avoid hitting their heads on the
gatepost of the Hombu. This was the only time that O
Sensei accepted a challenge for Hombu. These people were traveling
the world with a film crew and were challenging different Martial Arts
masters. They had been to the Kodokan (Judo HQ), but the Judo men had
not been able to handle them. So they challenged the Aikido Hombu. When
they arrived I met them and brought them in. Inside the dojo were O
Sensei Kisshomaru Sensei, and Tohei Sensei who was then the Chief
Instructor to the Aikido Foundation. O
Sensei nominated Tohei to go first, as he was so strong. So the wrestler
crouched in a low posture with his hands out stretched in front of him,
and just moved in a circle around Tohei Sensei for a long time. Tohei
Sensei was very relaxed and just followed his movement, and eventually
cornered him. Just as the wrestler began to move Tohei leapt upon him,
threw him to the floor, and bounced his head for him. Tohei Sensei then
pinned him down with his hand blade extension, which, as you may have
heard, is very powerful. This guy could not move, and his brother declined
to try Tohei for himself, so that was that. Apparently at the Kodokan
the Judo men advised them not to make a grab for an Aikido Master. That
is why he circled Tohei Sensei for so long.
With friends like that who needs enemies! As we are talking about
challenges would you mind telling me about your confrontation with Mr.
Wang, the Tai Chi Master from China?
Who told you about this . . . Mr. Cottier perhaps?
Perhaps I'd better not tell . . .
(Laughter) O.K. then. I was in a big demonstration of Martial Arts in
Tokyo in the early 1960's, and Tai Chi Chuan was being shown by Mr. Wang.
He was from Taiwan and he was very big indeed. He became quite famous
later in Japan. Well, at the end of his display he had a number of Karateka
line up in front of him, and each of them punched him in the belly. It
had no effect on him. I was not impressed. I would have done something
else (Sensei demonstrated a groin kick and face punch whilst saying this).
So, anyway two of my private students were also studying Tai Chi under
Mr. Wang, and they were very impressed with him. They invited me to come
along and see him. Eventually I accepted and went to watch his class.
At the dojo my students introduced us, and he politely asked me to show
some Aikido. Even though his words were warm it was still a challenge!
Well, we faced each other, and Master Wang made something like Sumo posture
with his hands outstretched. I stood and waited for an opening. This went
on for some minutes until he moved forward to push me. So I met him, made
Tai Sabaki (body evasion) and took his wrist with Kote Gaeshi, (wrist
crush/reversal) . . . his wrist made a loud snapping noise as I applied
it. Even though I applied Kote Gaeshi strongly and injured him, he did
not go down. Master Wang snatched his wrist from me, and challenged me
immediately. So this time he pushed me with both hands in the belly, and
threw me quite a distance across the room. I landed, but I also did not
go down. It was an amazing throw. My students then came between us, and
that was that.
How did you come to be sent to England?
Well in 1964 when the Olympic Games were held in Tokyo, the famous Judo
master, Kenshiro Abbe Sensei came to Hombu to pay respects to O
Sensei. He asked O Sensei to send
a young and spirited instructor to England to develop Aikido for the British
Judo Council. I was supposed to go to New York to assist Yamada Sensei,
but O' Sensei agreed to send me to England.
Why did you choose the North East area first?
My sponsor, Mr. Logan, was a business man in Newcastle, so I went to
that area. However, during my journey from Japan something happened with
the BJC and they were not able to work with me. So Mr. Logan had to pay
my salary - it was a difficult time. It was in the North East that I promoted
my first British dan Grades, Mr. Pat Butler, Mr. Fred Jenkins and Mr.
Ron Myers.
Yes Sensei, I trained under all three of these men for a number of
years, particularly Ron Myers. On your voyage from Japan I believe there
was an incident ?
Ah yes, we had a party on the ship when we crossed the equator, and
I was asked to demonstrate. So I agreed, however there was no-one on board
with any Aikido experience to act as my partner.
Or if there was, they were keeping very quiet about it!
(Laughter) Yes maybe. So one of the Ship's crew was asked to assist
me, and he attacked me with a knife. At Hombu Dojo, in knife work, we
made a positive attack with Tanto (a dagger). But this guy was crouched
low, moving around me changing the knife from hand to hand. This was difficult,
as when he made his attack I would not know which hand had held the weapon.
So when he came at me I made Gedan Barai (the low sweeping block) with
both arms, and I was able to deflect his attack. The point of his blade
actually went through my Obi (belt) and just touched my flesh. From Gedan
Barai I moved to a counter technique and broke his arm.
With which technique?
Katekatame, I think.
Blocking techniques such as Gedan Barai are not usual in Aikido.
Mainly the hand blade is used as a deflecting move. . .
Yes, but it is not always possible to move so I believe that you need
to be able to make a strong block when necessary.
Can you recall your last meeting with O
Sensei before you left for England ?
My brother and I traveled by taxi to Hombu Dojo before going to my ship.
We were badly delayed because of the Tokyo traffic, and I was late arriving
at Hombu. This was very bad, as Uchideshi students must always be ready
to receive and meet their teacher. Anyway when I arrived O
Sensei was waiting for me, and said how happy he was that I had come
to say good-bye. My teacher gave me tea, and said that I had looked after
him well over the years, and wished me good luck. He also said that I
should not worry about him, and that he would live to be 126 years old.
Was O Sensei joking with you?
No, he was very serious. He had given me a Koan (a Zen riddle) and only
now do I understand.
Sensei, in 1976 you returned to Japan. Actually I was the last Shodan
you promoted before you left . . .
Yes, that's why I went home! (Laughter)
How were things at Hombu on your return?
Well the standard of Aikido was fine of course, but too much in Japan
had changed and I didn't like what had happened. I was given the job of
International Secretary at Hombu Dojo and I was not happy with it. Paper
work all day, and no time to train, This was no good for me. I am a Martial
Artist, not a clerk. So I left Tokyo and went to live in the country.
I farmed and practiced Zazen (seated meditation) for a time. Later I was
invited to move to San Diego by the United States Aikido Federation.
May I ask about your Iaido training?
I like Iaido (the art of drawing the sword) very much. I really like
to handle the Katana (the longest of the Samurai swords) and I feel an
affinity for the Japanese sword. I practice Muso Shinden Ryu, which was
founded by Nakayama Hakudo Sensei at the turn of the century. O
Sensei always had a very good relationship with Hakudo. His students
used to practice at Kobukan.
That is what Hombu Dojo used to be called. . .
Yes, that's right. There was a good interchange of students. Actually
Hakudo Sensei's senior student was married to O
Sensei's daughter. He was All Japan Kendo champion at one time.
I always find a good awareness in Iaido training, almost a moving
Zen.
Yes, indeed, a good point. It is good for developing Zanshin. I always
combine Zazen with Iai at my Dojo. Maybe 20 minutes of sitting meditation
and then 10 minutes of sword-drawing, and then back to Zazen.
I have been told that now you have background music played during
Zazen at your Dojo. . . Is this true?
Well, not always. My Zen Master used to do that with either Bach or
Beethoven, and we would sit. Very enjoyable. You can go really deep in
your meditation in such sessions, depending on the type of music of course:
I don't think that jazz would go with it, for example, My Dojo faces a
main street in San Diego, so the background music helps to cut out the
sound from outside.
Over the last twenty years I have had the pleasure of training under
a number of O Sensei's personal students
- yourself of course - also Sekiya, Tamura, Kanai . . . and you are all
so different: Would you like to comment?
Well, I think that Aikido is very much wider than other Martial Arts.
Aikido allows everyone to train together. The communication that takes
place on the mat is only a part of it.
Do you think that each of you express a difference facet of O
Sensei's Aikido in your individual practice?
Yes, I think that is so.
Some people say that O Sensei
was a very gentle and kind old man yet others refer to his direct and
severe attitude, What is the truth?
I think that it was quite natural for him to be very kind, gentle and
peaceful with ordinary students, but with Uchideshi he was harsh and severe
at times.
Why do you emphasize weapons training in your Aikido?
Aikido is based on the traditional swordsmanship of Japan. So in Aikido
body art we move like a swordsman without having a sword. Weapons are
particularly important in place of offensive, or dualistic training such
as Randori in Judo, and Jiyu Kumite (free fighting) in Karate. It helps
us develop Martial spirit and other aspects like timing, distance, centering
etc. Also we can relate directly to basic technique from bokken cuts,
out-extension of breath power, use of hips etc.
May I ask a little about Aikido history: O
Sensei was once invited to teach at the Kodokan by the founder of
Judo, Dr. Jigoro Kano: did he accept?
At the time Kano Sensei was trying to consolidate the traditional Martial
Arts of Japan, to help preserve them. That is why he asked O
Sensei to come to the Kodokan to teach. But O
Sensei refused: he felt that Aikido and Judo were so different that
they should not be classed together. So instead Dr. Kano sent three of
his senior students to study under O Sensei
- Master Mochizuki and Master Murashige, and one other. I can't recall
his name. They studied with O Sensei
but returned every so often to the Kodokan to meet with Dr. Kano.
Was Tomiki Sensei the other master?
No. Tomiki Sensei came later. He combined Aikido and Judo: he would
use Aikido for open distance in combat and judo for a closer Ma-ai (critical
distance). I don't altogether agree with this idea, but Tomiki Sensei
was a very good Martial Artist... and a real gentleman.
I read somewhere that there is a cousin of O
Sensei, a Martial Artist himself, still alive in Japan!
Yes, that is Master Hogen Inoue. His resemblance to O
Sensei is amazing. He is of course very old now, but his Aikido was
second only to O Sensei's at one time.
He calls his Budo form, 'Taiwa Shindo' now.
The Shotokai Karate Master, Harada Sensei's teacher, Master Shigeru
Egami was a student under Inoue Sensei . . . I have heard that there was
an interesting encounter between these two great masters when they first
met!
You must ask Harada Sensei about this incident. Harada Sensei and I
are good friends: he is an intellectual and a great Karate Master.
Other than your confrontations on the ship, and against Master Wang
have you ever had to use your ability outside of the dojo?
Well a gangster attacked me with a knife once in Japan. He lunged for
my belly, so I blocked him with Gedan Barai, and broke his arm with Kata
Katamae.
On another occasion I was in Paris with Noro Sensei, and we visited
a night club together. I was having a drink in one room and Noro Sensei
was sitting in another room playing cards, or something. Suddenly there
was a terrible commotion from where Noro was, so I went in to see what
was happening. It was a fight. An old gentleman was lying on the floor
and a young man was kicking him. It was terrible - there was a lot of
blood on the floor. I think he would have killed him, so Noro Sensei said
to me "Chiba, sort that out." He did not want to get involved. (Laughter).
I took hold of this man, and stopping his attack, I asked him what he
thought he was doing. He spoke to me in French, so neither of us understood
and so I pulled him outside... then something happened. My body reacted
and I threw him down with O Soto Gari (major outer reaping throw) the
judo technique. He hit the ground very hard and I heard a clatter of metal.
It was then I realized that he had pulled a knife. My awareness had been
such that I reacted to the situation from my subconscious. This guy was
a gangster from the Pigalle, and that was why no one stopped him. He was
well known apparently . . . but not to me! It made no difference who he
was.
Anything else Sensei?
When I returned to Japan from England, in 1978, a man issued a challenge
to us. But Hombu Dojo refused it, despite his persistence.
Was he a Karateka?
Nobody knew what he did. As I said he was persistent, and every few
weeks he would return to challenge us. Each time I had to explain that
we could not accept. I think that the man was not quite 'right' in the
head. Anyway, eventually I personally had enough of him and accepted his
challenge. We arranged to meet and sort it out. I insisted that we agree
not to press charges in the event of serious injury and we exchanged letters
to that effect. I told him as a Martial Arts teacher I was prepared to
die if need be. Well, we met and I initiated with offense, moving directly
to him and I struck him first. This threw him back against the wall and
as I came towards him he jumped on me: he was like a tiger. I then finished
him with Nikkyo (the second immobilization). He had had enough by then.
There was much blood and he was on the floor screaming. That was the last
challenge he offered us - it seems that he did not expect an Aikidoist
to initiate an attack.
To conclude our talk may I ask about two separate things: Atemi and
competition in Aikido ?
Well I believe Atemi (the striking of anatomical weak points) is very
important to Aikido technique. It is not usually taught in class . . .
but I personally train in Atemi, of course. There is no competition in
Aikido because it would eliminate a lot of people from the training. The
purpose of Aikido is to allow as many different people as possible - men
and women, young and old, weak and strong - to develop their potential
through practice together.
What would you consider to be the most important quality in a good
Aikidoka ?
Sincerity.
Chiba Sensei, may I thank you on behalf of the readers of 'Fighting
Arts' for taking the time to speak with me.
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